In the United States, cheap fossil fuel has eroded communities. We're the first people with no real practical need for each other. Everything comes from a great distance through anonymous and invisible transactions. We've taken that to be a virtue, but it's as much a curse. Americans are not very satisfied with their lives, and the loss of community is part of that.

When we work all over the planet, it's mostly poor and black and brown and young people, because that's mostly what the world [environmentalism] is.

The latest computer modeling I've seen indicates that at mid-century, there might be 150 million people classified as "environmental refugees."

We're mathematically past the point where the accumulation of individual actions can add up quickly enough to make a difference. The individual action that actually matters is not being an individual. It's joining together with other people in groups large enough to change the political dynamic around climate change.

It's off the charts - and if you don't believe the scientists, ask the insurance industry, the people we pay to analyze risk in our society.

The seasons don't matter to most of us anymore except as spectacles. In my county and in many places around this part of the nation, the fair that once marked the harvest now takes place in late August, while tourist dollars are still in heavy circulation. Why celebrate the harvest when you harvest every week with a shopping cart?

I do a certain amount of work in religious communities on these issues. It's not the central focus of my work but it is certainly an area where I have worked a lot. It has gotten much better over the years, especially over the last couple years. There wasn't a religious environmental movement 15 years ago, but there is now - in the Catholic community, the Jewish community, the mainline Protestant community, and in the Evangelical community.