There's a part of all of us whose impulse is to say, "Let's keep everything the same until I die and then you can do whatever you want afterward." And that's a difficult part.

I do a certain amount of work in religious communities on these issues. It's not the central focus of my work but it is certainly an area where I have worked a lot. It has gotten much better over the years, especially over the last couple years. There wasn't a religious environmental movement 15 years ago, but there is now - in the Catholic community, the Jewish community, the mainline Protestant community, and in the Evangelical community.

My goal was to have as many of the primary sources as I could made available for people to look at and understand. Climate change is probably the most important thing that's ever happened, and yet people's understanding of it and its history remains a little fuzzy.

The earth is a museum of divine intent.

Often when I'm on TV, they'll ask what are the three most important things for people to do. I know they want me to say that people should change their light bulbs. I say the number one thing is to organize politically; number two, do some political organizing; number three, get together with your neighbors and organize; and then if you have energy left over from all of that, change the light bulb.

The thing about global warming is that you can address it on a great number of levels - in fact you have to.

I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.