The Old Testament contains in many places, but especially in the book of Job, one of the most far-reaching defenses ever written of wilderness, of nature free from the hand of man. The argument gets at the heart of what the loss of nature will mean to us....God seems to be insisting that we are not the center of the universe, that he is quite happy if it rains where there are no people - that God is quite happy with places where there are no people, a radical departure from our most ingrained notions.

There are many places where we need to fight important battles to make sure that customers have access to solar.

You think OWS is radical? You think 350.org was radical for helping organize mass civil disobedience in D.C. in August against the Keystone Pipeline? We're not radical. Radicals work for oil companies. The CEO of Exxon gets up every morning and goes to work changing the chemical composition of the atmosphere. No one has ever done anything as radical as that, not in all of human history.

Our weird problem is an abundance of resources and a shortage of hard economic reasons not to use them.

The essential thing we need to understand is that the climate crisis is not some future threat, but a very present peril, the biggest one humans have ever encountered. Until we understand that, we'll dawdle.

If you look at the polling data, long before anyone had thought about Iraq, it was the [George W.] Bush Administration's decision in the first few weeks in its tenure in office to abnegate the Kyoto treaties that set our international perception into a nose-dive. People around the world looked on in amazement as the biggest part of the problem decided it wasn't going to make any effort to help with the solution.

We're going to need that kind of movement, because the fossil fuel industry is a sprawling adversary - at work everywhere, its tentacles in everybody's politics, invulnerable, I think, to direct frontal assault, but probably more brittle than it guesses if we come at it from all sides.