Absent the net, we certainly couldn't have organized in 190 countries around the world. It's no substitution for face to face interaction - that's why we have "days of action" where people are in real contact with each other - but it's the cheap (and low-carbon) way to do an awful lot of the planning and organizing. And we can build, for $20k, a website as good as one Exxon can build for $20 million.

We, all of us in the First World, have participated in something of a binge, a half century of unbelievable prosperity and ease. We may have had some intuition that it was a binge and the earth couldn't support it, but aside from the easy things (biodegradable detergent, slightly smaller cars) we didn't do much. We didn't turn our lives around to prevent it. Our sadness is almost an aesthetic response - appropriate because we have marred a great, mad, profligate work of art, taken a hammer to the most perfectly proportioned of sculptures.

In the States, I think, the syllogism goes like this: 'free markets solve all problems. Free markets aren't solving global warming, QED global warming is not a problem'. It's not a very good syllogism but it's emotionally comforting if you're in that world.

We are altering the most basic forces of the planet's surface - the content of the sunlight, the temperature and aridity - and that brings out the most powerful questions about who is in charge. If you wanted to give a name to this theological problem, I think you could say that we are engaged in decreation.

The end of nature sours all my material pleasures. The prospect of living in a genetically engineered world sickens me. And yet it is toward such a world that our belief in endless material advancement hurries us. As long as that desire drives us, here is no way to set limits.

There are many places where we need to fight important battles to make sure that customers have access to solar.

We believe that we live in the 'age of information,' that there has been an information 'explosion,' an information 'revolution.' While in a certain narrow sense this is the case, in many important ways just the opposite is true. We also live at a moment of deep ignorance, when vital knowledge that humans have always possessed about who we are and where we live seems beyond our reach. An Unenlightenment. An age of missing information.