Here, there's more of a movement, it doesn't mean we're winning any more, but we're at least fighting.

In my own faith tradition, these questions have been very important. It has always been easiest for me to apprehend God in the natural world. I love to go to church, but when I really want to feel the presence of the divine I'm more likely to head up into the mountains.

Permafrost in the soil [is melting], in the boreal and arctic areas in the world, and, probably even more alarming in the last six or eight months, the data on what is happening to the ice shelves in Greenland and the west Antarctic has begun to cause people to radically reassess the earlier conviction that those ice shelves were stable on a kind of century-long time scale.

I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.

Solar power seems to be truly bipartisan in its appeal.

If you look at the polling data, long before anyone had thought about Iraq, it was the [George W.] Bush Administration's decision in the first few weeks in its tenure in office to abnegate the Kyoto treaties that set our international perception into a nose-dive. People around the world looked on in amazement as the biggest part of the problem decided it wasn't going to make any effort to help with the solution.

If one wanted to stigmaitise, that's how one would do it - lots and lots of people saying "we're severing our ties".