It is impossible on reasonable grounds to disbelieve miracles.

Let us, then, take our compass; we are something, and we are not everything. The nature of our existence hides from us the knowledge of first beginnings which are born of the nothing; and the littleness of our being conceals from us the sight of the infinite. Our intellect holds the same position in the world of thought as our body occupies in the expanse of nature.

Thus so wretched is man that he would weary even without any cause for weariness... and so frivolous is he that, though full of a thousand reasons for weariness, the least thing, such as playing billiards or hitting a ball, is sufficient enough to amuse him.

Law was once introduced without reason, and has become reasonable.

Look for the truth, it wants to be found.

You gave me health that I might serve you; and so often I failed to use my good health in your service. Now you send me sickness in order to correct me Grant that, having ignored the things of spirit when my body was vigorous, I may now enjoy spiritual sweetness while my body groans with pain.

When we do not know the truth of a thing, it is good that there should exist a common error which determines the mind of man, as, for example, the moon, to which is attributed the change of seasons, the progress of diseases, etc. For the chief malady of man is a restless curiosity about things which he cannot understand; and it is not so bad for him to be in error as to be curious to no purpose.