If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both. . . . The mind and the world are opposites, and vision arises where they meet. When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.

If your mind is pure, all buddha-lands are pure.

Without the mind there is no Buddha. Without the Buddha there's no mind.

Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.

Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.

All the suffering and joy we experience depend on conditions.

People of this world are deluded. They're always longing for something - always, in a word, seeking.