The Good News of the gospel of grace cries out: We are all, equally, privileged but unentitled beggars at the door of God's mercy!

The trouble with our ideals is that if we live up to all of them, we become impossible to live with.

The conversation of most middle-class Americans, we are told, revolves around consumption: what to buy, what was just bought, where to eat, the price of the neighbor's house, what's on sale this week, our clothes or someone else's, the best car on the market this year, where to spend a vacation. Apparently we can't stop eating, shopping, or consuming. Success is measured not in terms of love, wisdom, and maturity but by the size of one's pile of possessions.

The men and women who are truly filled with light are those who have gazed deeply into the darkness of their own imperfect existence.

The noonday devil of the Christian life is the temptation to lose the inner self while preserving the shell of edifying behavior. Suddenly I discover that I am ministering to AIDS victims to enhance my resume. I find I renounced ice cream for Lent to lose five excess pounds... I have fallen victim to what T.S. Eliot calls the greatest sin: to do the right thing for the wrong reason.

The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.

The spirituality of wonder knows the world is charged with grace, that while sin and war, disease and death are terribly real, God's loving presence and power in our midst are even more real.