The way of trust is a movement into obscurity, into the undefined, into ambiguity, not into some predetermined, clearly delineated plan for the future. The next step discloses itself only out of a discernment of God acting in the desert of the present moment. The reality of naked trust is the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God has signaled the movement and offered it his presence and his promise.

What makes the Kingdom come is heartfelt compassion: a way of tenderness that knows no frontiers, no labels, no compartmentalizing, and no sectarian divisions.

The fierce words of Jesus addressed to the Pharisees of His day stretch across the bands of time. Today they are directed not only to fallen televangelists but to each of us. We miss Jesus' point entirely when we use His words as weapons against others. They are to be taken personally by each of us. This is the form and shape of Christian Pharisaism in our time. Hypocrisy is not hte prerogative of people in high places. The most impoverished among us is capable of it. Hypocrisy is the natural expression of what is meanest in us all.

The first step in faith is to stop thinking about God at the time of prayer.-

I am wonderfully content with a God who does not deal with me as my sins deserve.

We even refuse to be our true self with God- and then wonder why we lack intimacy with him.

The conversation of most middle-class Americans, we are told, revolves around consumption: what to buy, what was just bought, where to eat, the price of the neighbor's house, what's on sale this week, our clothes or someone else's, the best car on the market this year, where to spend a vacation. Apparently we can't stop eating, shopping, or consuming. Success is measured not in terms of love, wisdom, and maturity but by the size of one's pile of possessions.