To us it seems incredible that the Greek philosophers should have scanned so deeply into right and wrong and yet never noticed the immorality of slavery. Perhaps 3000 years from now it will seem equally incredible that we do not notice the immorality of our own oppression of animals.

To us it seems incredible that the Greek philosophers should have scanned so deeply into right and wrong and yet never noticed the immorality of slavery. Perhaps 3000 years from now it will seem equally incredible that we do not notice the immorality of our own oppression of animals.

To argue that we humans are capable of complex multifarious thought and feeling, whereas the sheep's perception is probably limited by lowly sheepish perceptions, is no more to the point than if I were to slaughter and eat you on the grounds that I am a sophisticated personality able to enjoy Mozart, formal logic and cannibalism, whereas your imaginative world seems confined to True Romances and tinned spaghetti.

The thriller is the cardinal twentieth-century form. All it, like the twentieth century, wants to know is: Who's Guilty?

I don't myself believe that, even when we fulfil our minimum obligation not to cause pain, we have the right to kill animals.

A medical profession founded on callousness to the pain of the other animals may eventually destroy its own sensibility to the pain of humans.

I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality, and moral choice - and that is precisely why we are under an obligation to recognize and respect the rights of animals.