Well, I think breathing life into the Endangered Species Act, taking those wolves back into Yellowstone, restoring the salmon in the rivers of the Pacific Northwest.

I'm a product of a Notre Dame education; those professors taught me a lot about how you separate the city of God from the state. I'm also a reverent follower of the tradition of Thomas Jefferson. My years of public life have simply confirmed the intensity of my belief that what I have learned from Joe Evans and Thomas Jefferson was correct.

I think the Ronald Reagan tax reform proposals are a step toward distributive justice. They redistribute the tax burden more equitably and more progressively among individuals and call upon business to carry a somewhat larger proportion of the total tax load. Both of these are steps toward equity and distributive justice.

Well, I think breathing life into the Endangered Species Act, taking those wolves back into Yellowstone, restoring the salmon in the rivers of the Pacific Northwest.

Broadly speaking, it is my conclusion that a pretty good guide to most issues of natural law is to look at those areas where you find a consensus in the Judeo-Christian tradition. I think that is roughly, not unerringly, the outline of what I would call natural law.There must be some moral values underlying any civilization; that's my guide.

We've set aside tens of millions of acres of those northwestern forests for perpetuity. The unemployment rate has gone not up, but down. The economy has gone up.

When I was at Notre Dame studying under Joe Evans, Frank O'Malley, and others, there was a very lively debate about the distinction between natural law and revealed truth. Most of the philosophers of church and state expected that what was going to be advocated as the law of the land would be related to natural law. If you attempted to draw lines about certain general moral truths that were derivative of logic and reason, they would prove to be widely shared, and therefore suitable to be enacted into law on both the civic and religious sides.