When I was at Notre Dame studying under Joe Evans, Frank O'Malley, and others, there was a very lively debate about the distinction between natural law and revealed truth. Most of the philosophers of church and state expected that what was going to be advocated as the law of the land would be related to natural law. If you attempted to draw lines about certain general moral truths that were derivative of logic and reason, they would prove to be widely shared, and therefore suitable to be enacted into law on both the civic and religious sides.

I have been very outspoken in my opposition to cuts in what I would call the means-tested entitlement programs: Medicaid, food stamps, and all of that. I feel very, very strongly that those cuts as proposed are unjust, but I am not prepared to label Ronald Reagan a "sinner."It seems to me that when you invoke the adjective "moral" you must be careful to distinguish what it is you mean by that.

We must identify our enemies and drive them into oblivion.

Well, I actually wrote her a letter a couple of days ago congratulating her. The tone I tried to convey in the letter is, look, you are a part of a great American historical process.

Broadly speaking, it is my conclusion that a pretty good guide to most issues of natural law is to look at those areas where you find a consensus in the Judeo-Christian tradition. I think that is roughly, not unerringly, the outline of what I would call natural law.There must be some moral values underlying any civilization; that's my guide.

I think it is important that religious leaders of all kinds consciously attempt to distinguish between issues of natural law on which there is consensus among Catholic, Protestant, and Jew and those issues on which there must be a greater degree of tolerance of other peoples' opinions and of the diversity that is characteristic of American society.

I think of Martin Luther King phrase a lot when I'm deciding public issues. He said: "Here I stand: I can do no other." It is basically an affirmation of my ultimate responsibility to obey my conscience in my acts as a public official.