Joy is not an alternative to opposition; it is part of a compound that includes opposition.

The Savior’s gift of grace to us is not necessarily limited in time to ‘after’ all we can do. We may receive his grace before, during and after the time when we expend our own efforts

In the long run, our most deeply held desires will govern our choices, one by one and day by day, until our lives finally add up to what we have really wanted most--for good or otherwise. We can indeed have eternal life, if we really want it, so long as we don't want something else more.

The Savior desires to save us from our inadequacies as well as our sins. Inadequacy is not the same as being sinful - we have far more control over the choice to sin than we may have over our innate capacity. . . . A sense of falling short or falling down is not only natural but essential to the mortal experience. Still, after all we can do, the Atonement can fill that which is empty, straighten our bent parts, and make strong that which is weak.

We can have eternal life if we want it, but only if there is nothing else we want more.

The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character

If you have problems in your life, don’t assume there is something wrong with you.