Sluggish and sedentary peoples, such as the Ancient Egyptians-- with their concept of an afterlife journey through the Field of Reeds-- project on to the next world the journeys they failed to make in this one.

The song and the land are one.

Travel doesn't merely broaden the mind. It makes the mind.

A Sufi manual, the Kashf-al-Mahjub, says that, towards the end of his journey, the dervish becomes the Way not the wayfarer, i.e. a place over which something is passing, not a traveller following his own free will.

'I will go to France, to Yugoslavia, to China, and continue my profession.' 'As sanitary engineer?' 'No, Monsieur. As adventurer. I will see all the peoples and all the countries of the world.'

For life is a journey through a wilderness

I slept in black tents, blue tents, skin tents, yurts of felt and windbreaks of thorns. One night, caught in a sandstorm in the Western Sahara, I understood Muhammed's dictum, 'A journey is a fragment of Hell.'