Ultimately, I don't know if love is an organizing principle we choose or if it's innate. I'm not sure the distinction matters to me much anymore; I just care about how we can reduce unnecessary suffering. I think that means learning to love in both the micro and the macro; engaging in ethical action at the level of intimacy and friendship, but also at the vocational level through our chosen work in the world, our right livelihood.
C.E. MorganI stared at the Ohio River every day as a child, a thing that for me is almost more symbol than river. The formation of personality is inextricable from place. It strikes me as an interesting example of dependent co-arising; land shapes the organism, which then reshapes - literally and figuratively - the land. This because of this; not that because not that. Nothing is separate, least of all the literary mind.
C.E. MorganWhen you leave good people afraid to speak on behalf of justice, however awkwardly or insensitively, those unafraid to speak will rise to power.
C.E. MorganGreat literature rattles the mind and makes the body sing. It's an unmistakable, electric feeling, and too rare. That is what I want.
C.E. MorganEvery single aspect of a text requires very careful choices and rigorous evaluation. Style is employed - or deployed - for a reason. It's purposeful. Form and aesthetics are part of meaning-making. Ideally, a writer would have mastery over a wide variety of rhetorical gestures and tonalities, our lexicon and punctuation system, our grammar, and all the riches of a liberal and literary education.
C.E. MorganI think of moral beauty as what is the good and the just - terms perhaps best defined by their opposite: evil. Evil is the willingness to do damage to the other; its maximal expression is murder, but it includes a great deal of subtle and not-so-subtle injuries as it advances to that extreme. Evil acts reduce the other to an object, a being to its component parts, and obliterate subjectivity. Evil's breeding ground is a lack of empathy.
C.E. MorganAnyone who lives with poor health or chronic pain, or who has endured poverty - real poverty - knows what it is to live with lack and a resulting fear so incessant that it becomes thoroughly normalized, invisible in its ubiquity. If you're lucky enough to have that fear begin to ease, it's an odd experience. A stranglehold eases off your entire body, one you never fully realized was there.
C.E. Morgan