Do you mean to say," asked Caspian, "that you three come from a round world (round like a ball) and you've never told me! It's really too bad for you. Because we have fairy-tales in which there are round worlds and I have always loved them … Have you ever been to the parts where people walk about upside-down?" Edmund shook his head. "And it isn't like that," he added. "There's nothing particularly exciting about a round world when you're there.

I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now... Come further up, come further in!

Of course it should be pointed out that, though all salvation is through Jesus, we need not conclude that he cannot save those who have not explicitly accepted him in this life.

All day I have been tossed and whirled in a preposterous happiness; was it an elf in the blood? Or a bird in the brain? Or even part of the cloudily crested, fifty-league-long, loud, uplifted wave of a journeying angels transit over and through my heart?

No more I do, your Majesty. But what's that got to do with it? I might as well die on a wild goose chase as die here.

One of the most dangerous errors is that civilization is automatically bound to increase and spread. The lesson of history is the opposite; civilization is a rarity, attained with difficulty and easily lost. The normal state of humanity is barbarism, just as the normal surface of the planet is salt water. Land looms large in our imagination and civilization in history books, only because sea and savagery are to us less interesting.

All the time the joke is that the word "mine" in its fully possessive sense cannot be uttered by a human being about anything. In the long run either [Satan] or God will say "mine" of each thing that exists, and specially of each man.