Notice how we are perpetually surprised at Time. ('How time flies! Fancy John being grown-up and married! I can hardly believe it!') In heavens name, why? Unless, indeed, there is something in us which is not temporal.

I wonder do the gods know what it feels like to be a man.

To love at all is to be vulnerable. Love anything, and your heart will most certainly be wrung and possibly broken ... The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.

It is a happy moment when our desire crosses with the will of Heavenly Father.

Catch {a man} at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, "By jove, I'm being humble," and almost immediately pride - pride at his own humility - will appear.

When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism,in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.

The New Testament does not envisage solitary religion; regular assembly for worship is everywhere in the epistles.