Democracy demands that little men should not take big ones too seriously; it dies when it is full of little men who think they are big themselves.

A recovery of the old sense of sin is essential to Christianity. Christ takes it for granted that men are bad. Until we really feel this assumption of His to be true, though we are part of the world He came to save, we are not part of the audience to whom His words are addressed.

God has no needs. Human love, as Plato teaches us, is the child of Poverty – of want or lack; it is caused by a real or supposed goal in its beloved which the lover needs and desires. But God's love, far from being caused by goodness in the object, causes all the goodness which the object has, loving it first into existence, and then into real, though derivative, lovability. God is Goodness. He can give good, but cannot need or get it. In that sense , His love is, as it were, bottomlessly selfless by very definition; it has everything to give, and nothing to receive.

We only learn to behave ourselves in the presence of God.

And all the time - such is the tragic comedy of our situation - we continue to clamor for those very qualities we are rendering impossible. We make men without chests and expect of them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.

No philosophical theory which I have yet come across is a radical improvement on the words of Genesis, that 'In the beginning God made Heaven and Earth'.

If God is satisfied with the work, the work may be satisfied with itself.