On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, . . . they were much more Chestertonian than their adversaries. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally.

Everywhere, except in theology, there has been a vigorous growth of skepticism about skepticism itself.

Christ died for men precisely because men are not worth dying for; to make them worth it.

Now we cannot...discover our failure to keep God's law except by trying our very hardest (and then failing). Unless we really try, whatever we say there will always be at the back of our minds the idea that if we try harder next time we shall succeed in being completely good. Thus, in one sense, the road back to God is a road of moral effort, of trying harder and harder. But in another sense it is not trying that is ever going tobring us home. All this trying leads up to the vital moment at which you turn to God and say, "You must do this. I can't.

What we have been told is how we men can be drawn into Christ-can become part of that wonderful present which the young Prince of the universe wants to offer to His Father-that present which is Himself and therefore us in Him. It is the only thing we were made for. And there are strange, exciting hints in the Bible that when we are drawn in, a great many other things in Nature will begin to come right. The bad dream will be over: it will be morning.

Friendship is the instrument by which God reveals to each of us the beauties of others.

Life with God is not immunity from difficulties, but peace in difficulties.