Scripture itself is not systematic; the New Testament shows the greatest variety. God has shown us that he can use any instrument. Balaam's ass, you remember, preached a very effective sermon in the midst of his 'hee-haws.'

Affection would not be affection if it was loudly and frequently expressed; to produce it in public is like getting your household furniture out for a move. It did very well in its place, but it looks shabby or tawdry or grotesque in the sunshine.

Men propound mathematical theorems in besieged cities, conduct metaphysical arguments in condemned cells, make jokes on the scaffold, discuss a new poem while advancing to the walls of Quebec, and comb their hair at Thermopylae. This is not panache; it is our nature.

[the difference between the old and the new education being] in a word, the old was a kind of propagation-men transmitting manhood to men; the new is merely propaganda.

The true reader reads every work seriously in the sense that he reads it whole-heartedly, makes himself as receptive as he can. But for that very reason he cannot possibly read every work solemly or gravely. For he will read 'in the same spirit that the author writ.'... He will never commit the error of trying to munch whipped cream as if it were venison.

As St. Paul points out, Christ never meant that we were to remain children in intelligence: on the contrary, He told us to be not only "as harmless as doves," but also "as wise as serpents." He wants a child's heart, but a grown-up's head.

To walk out of his will is to walk into nowhere.