An Ulster Scot may come to disbelieve in God, but not to wear his weekday clothes on the Sabbath.

No one can say 'He jests at scars who never felt a wound' for I have never for one moment been in a state of mind to which even the imagination of serious pain was less than intolerable. If any man is safe from the danger of under-estimating this adversary, I am that man.

A real desire to believe all the good you can of others and to make others as comfortable as you can will solve most of the problems.

Those who put themselves in His hands will become perfect, as He is perfect- perfect in love, wisdom, joy, beauty, health, and immortality. The change will not be completed in this life, for death is an important part of the treatment. How far the change will have gone before death in any particular Christian is uncertain.

We must sometimes get away from the Authorized Version, if for no other reason, simply because it is so beautiful and so solemn. Beauty exalts, but beauty also lulls. Early associations endear, but they also confuse. Through that beautiful solemnity, the transporting or horrifying realities of which the Book tells may come to us blunted and disarmed, and we may only sigh with tranquil veneration when we ought to be burning with shame, or struck dumb with terror, or carried out of ourselves by ravishing hopes and adorations.

Why you fool, it's the educated reader who can be gulled. All our difficulty comes with the others. When did you meet a workman who believes the papers? He takes it for granted that they're all propaganda and skips the leading articles....He's our problem. We have to recondition him. But the educated public, the people who read the high-brow weeklies, don't need reconditioning. They're all right already. They'll believe anything.

Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself.