An Ulster Scot may come to disbelieve in God, but not to wear his weekday clothes on the Sabbath.

Nothing is very strong: strong enough to steal away a man's best years not in sweet sins but in a dreary flickering of the mind over it knows not what and knows not why, in the gratification of curiosities so feeble that the man is only half aware of them, in drumming of fingers and kicking of heels, in whistling tunes that he does not like, or in the long, dim labyrinth of reveries that have not even lust or ambition to give them a relish, but which, once chance association has started them, the creature is took weak and fuddled to shake off.

The whole difficulty of understanding Hell is that the thing to be understood is so nearly nothing.

Our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner - no mere tolerance or indulgence which parodies love as flippancy parodies merriment.

He didn't call his father and mother 'Father' and 'Mother' but Harold and Alberta. They were very up to date and advanced people. They were vegetarians, non-smokers and teetotalers, and wore a special kind of underclothes. In their house there was very little furniture and very few clothes on the beds and the windows were always open.

The door on which we have been knocking all our lives will open at last.

One flesh. Or if you prefer, one ship. The starboard engine has gone. I, the port engine, must chug along somehow till we make harbour. Or rather, till the journey ends.