Scientists' minds may jump around like amorous toads, but they do seem to accept such behavior in one another.

It didn’t make any more sense to me then than it does now, how life can pile troubles up on a man what don’t deserve them, while letting some of the biggest jackasses and scoundrels alive waltz their way through long, untroubled existences.

Every human being must find his own way to cope with severe loss, and the only job of a true friend is to facilitate whatever method he chooses.

I'm a fairly ascetic person. And I do most of my writing at night. You don't get distracted, your brain goes into what you are writing about, into the world you're writing about, rather than into the world you're in.

You want to believe that there's one relationship in life that's beyond betrayal. A relationship that's beyond that kind of hurt. And there isn't.

Imagine, [Kriezler] said, that you enter a large, somewhat crumbling hall that echoes with the sounds of people mumbling and talking repetitively to themselves. All around you these people fall into prostrate positions, some of them weeping. Where are you? Sara’s answer was immediate: in an asylum. Perhaps, Kreizler answered, but you could also be in a church. In the one place the behavior would be considered mad; in the other, not only sane, but as respectable as any human activity can be.

I was a pretty angry kid, and I got into military history largely as a way to vent my own anger. As I got older it narrowed down to a more specific focus on individual violence. I'm just trying to understand where it came from.