There is, how­ever, a strong empir­i­cal rea­son why we should cul­ti­vate thoughts that can never be proved. It is that they are known to be use­ful. Man pos­i­tively needs gen­eral ideas & con­vic­tions that will give a mean­ing to his life & enable him to find a place for him­self in the uni­verse. He can stand the most incred­i­ble hard­ships when he is con­vinced that they make sense; he is crushed when on top of all his mis­for­tunes, he has to admit that he is tak­ing part in a ‘tale told by an idiot.’

Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the Shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular.

The more veiled becomes the outside world, steadily losing in colour, tone and passions, the more urgently the inner world calls us

The unconscious wants to flow into consciousness in order to reach the light, but at the same time it continually thwarts itself, because it would rather remain unconscious. That is to say, God wants to become man, but not quite.

The spirit is the life of the body seen from within, and the body the outward manifestation of the life of the spirit-the two being really one.

It had become clear to me, in a flash of illumination, that for me the only possible goal was psychiatry. Here alone the two currents of my interest could flow together and in a united stream dig their own bed. Here was the empirical field common to biological and spiritual facts, which I had everywhere sought and nowhere found. Here at last was the place where the collision of nature and spirit became a reality.

The darkness which clings to every personality is the door into the unconscious and the gateway of dreams, from which those two twilight figures, the shadow and the anima, step into our nightly visions or, remaining invisible, take possession of our ego-consciousness.