Every actual democracy rests on the principle that not only are equals equal but unequals will not be treated equally.Democracy requires, therefore, first homogeneity and second—if the need arises elimination or eradication of heterogeneity.

The metaphysical image that a definite epoch forges of the world has the same structure as what the world immediately understands to be appropriate as a form of its political organization.

A world state which which embraces the entire globe and all of humanity cannot exist. The political world is a pluriverse, not a universe.

The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism. Here one is reminded of a somewhat modified expression of Proudhon’s: whoever invokes humanity wants to cheat. To confiscate the word humanity, to invoke and monopolize such a term probably has certain incalculable effects, such as denying the enemy the quality of being human and declaring him to be an outlaw of humanity; and a war can thereby be driven to the most extreme inhumanity.

The essence of liberalism is negotiation, a cautious half measure, in the hope that the definitive dispute, the decisive bloody battle, can be transformed into a parliamentary debate and permit the decision to be suspended forever in an everlasting discussion.

The specific political distinction to which political actions and motives can be reduced is that between friend and enemy.

Tell me who your enemy is, and I will tell you who you are.