In War, the young soldier is very apt to regard unusual fatigues as the consquence of faults, mistakes, and embarrassment in the conduct of the whole, and to become distressed and depondent as a consequence. This would not happen if he had been prepared for this beforehand by exercises in peace.

Any complex activity, if it is to be carried on with any degree of virtuosity, calls for appropriate gifts of intellect and temperament. If they are outstanding and reveal themselves in exceptional achievements, their possessor is called a 'genius'.

Obstinacy is a fault of temperament. Stubbornness and intolerance of contradiction result from a special kind of egotism, which elevates above everything else the pleasure of its autonomous intellect, to which others must bow.

War is not merely a political act but a real political instrument, a continuation of political intercourse, a carrying out of the same by other means.

What do we mean by the defeat of the enemy? Simply the destruction of his forces, whether by death, injury, or any other means-either completely or enough to make him stop fighting. . . . The complete or partial destruction of the enemy must be regarded as the sole object of all engagements. . . . Direct annihilation of the enemy's forces must always be the dominant consideration.

War therefore is an act of violence to compel our opponent to fulfill our will.

In War more than anywhere else in the world things happen differently to what we had expected, and look differently when near, to what they did at a distance.