Women's rights is an important and challenging question for us to be asking. It focuses attention on a global issue that in the wake of the 2016 presidential election reached a fever pitch and flooded city streets with pink-hatted protestors. The stakes are enormously high for women, but also for the church.

Our society and especially those who suffer injustice need to feel the impact of our commitment to justice and our advocacy for the vulnerable.

My book in a nutshell is about the deleterious effects of patriarchy down through the ages for women and for men and how the Bible dismantles this fallen social system. I'm completely persuaded that patriarchy is not the Bible's message, but that it runs counter to God's vision for humanity. It produces tension and disunity between men and women that run contrary to God's vision for his world.

Officially, the New Testament church at an early stage took seriously their responsibility for widows who lacked family or other resources. The office of deacon was instituted initially to address this pressing need.

The months of political campaigning have given us vivid reminders that women's rights are under constant assault all over the globe. Tragically even the church has some self-examination to do, where often women are perceived as a threat or viewed as temptresses.

In 1855, a former American slave remarked: "Tisn't he who has stood and looked on, that can tell you what slavery is - tis he who has endured."I think the same holds true for women's rights. The incredulity in the question, "What rights don't women have presently that they are marching about?" reflects a troubling disconnect that comes from power and privilege.

The overwhelming female protest to the presidential election perhaps is an accurate indicator of how essential it is to understand women, the issues they face, and the need to address women's rights, not just nationally, but globally.