Women's rights is an important and challenging question for us to be asking. It focuses attention on a global issue that in the wake of the 2016 presidential election reached a fever pitch and flooded city streets with pink-hatted protestors. The stakes are enormously high for women, but also for the church.

Faith may want answers, but somehow it is able to survive without them.

The strongest statement ever made about women's rights appears on page one of the Bible. God's first words about his daughters established an indestructible foundation for women's rights because God anchored those rights in himself. By creating his daughters along with his sons in his image and likeness, God elevated every human being to the highest possible rank. Which means any mistreatment - verbal, emotional, or physical - of any woman or girl amounts to defacement of God himself, for she bears his image.

First and foremost, God is the true hero of the story. No matter how captivating the other characters may be, our top priority is to discover what the Bible reveals about God.

In 1855, a former American slave remarked: "Tisn't he who has stood and looked on, that can tell you what slavery is - tis he who has endured."I think the same holds true for women's rights. The incredulity in the question, "What rights don't women have presently that they are marching about?" reflects a troubling disconnect that comes from power and privilege.

Joy isn't grounded in our circumstances; it is grounded in the unchanging character of God.

Women's rights is an important and challenging question for us to be asking. It focuses attention on a global issue that in the wake of the 2016 presidential election reached a fever pitch and flooded city streets with pink-hatted protestors. The stakes are enormously high for women, but also for the church.