The biblical assertion that women are created in God's image and Boaz's advocacy for Ruth and Naomi necessarily mean women, then and now, have inherent God-given rights. This surely means the church should be at the forefront of advocating for women's rights - not merely political and legal rights, but as in the case of Boaz moving beyond the letter of the law to exceed how any culture regards women.

In the beginning no power differential existed between male and female. God empowered both with full rights and responsibility to rule outward over all creation, not over each other. As we know all too well, the fall changed everything, precipitating male rule over women and also the rule of some men over other men, a.k.a., patriarchy. Within patriarchy, women no longer derive their value from their Creator, but from men - father, husband, and sons. Within patriarchy, a woman's value is gauged by counting her sons.

Our society and especially those who suffer injustice need to feel the impact of our commitment to justice and our advocacy for the vulnerable.

There is a golden opportunity here for Christian men to assume a national leadership role by engaging in conversation with women.

Officially, the New Testament church at an early stage took seriously their responsibility for widows who lacked family or other resources. The office of deacon was instituted initially to address this pressing need.

The months of political campaigning have given us vivid reminders that women's rights are under constant assault all over the globe. Tragically even the church has some self-examination to do, where often women are perceived as a threat or viewed as temptresses.

In 1855, a former American slave remarked: "Tisn't he who has stood and looked on, that can tell you what slavery is - tis he who has endured."I think the same holds true for women's rights. The incredulity in the question, "What rights don't women have presently that they are marching about?" reflects a troubling disconnect that comes from power and privilege.