Now although man is created for the possession of happiness, yet, having deviated from his true end, his nature has become deformed and is entirely repugnant to true beatitude. And on this account we are forced to submit to God this depraved nature of ours which fills our understanding with so many occupations, and causes us to deviate from the true path, in order that he may entirely consume it until nothing remains there but himself; otherwise the soul could never attain stability nor repose, for she was created for no other end.

Know for a certainty that if men understood how terrible is even one solitary sin, they would rather be cast into a heated furnace, and there remain, living both in soul and body, than to support such a sight. And if the sea were all fire they would cast themselves therein and never leave it, if they were certain of meeting the sin on doing so.

And when I hear it said that God is good and He will pardon us, and then see that men cease not from evil-doing, oh, how it grieves me! The infinite goodness with which God communicates with us, sinners as we are, should constantly make us love and serve Him better; but we, on the contrary, instead of seeing in his goodness an obligation to please Him, convert it into an excuse for sin which will of a certainty lead in the end to our deeper condemnation.

Oh, what peril attaches to sin willfully committed! For it is so difficult for man to bring himself to penance, and without penitence guilt remains and will ever remain, so long as man retains unchanged the will to sin, or is intent upon committing it.

Lenten fasts make me feel better, stronger, and more active than ever.

Any time spent before the Eucharistic presence, be it long or short, is the best-spent time of our lives.

The one sole thing in myself in which I glory is that I see in myself nothing in which I can glory.