We cannot start with God and deduce the universe from his existence; we must start with the world as we know it, and deduce God from the world.

It is useless saying that we do not accept the gods of the primitive world. In form, no; in essence, yes. The fact before us is that all ideas of gods can be traced to the earliest stages of human history.... There is an unbroken line of descent linking the gods of the most primitive peoples to those of modern man. We reject the world of the savage; but we still, in our churches, mosques, synagogues and temples, perpetuate the theories he built upon that world.

It's usually easier to rouse stupidity to action than to arouse wisdom to effort, for wisdom sees alternatives while stupidity lacks the imagination to do this. All sinister interests in a country can depend ultimately upon the strength of stupidity.

Who knows the origin of religion? Certainly not the one who believes in it. Understanding and belief are quite antagonistic. The man who understands religion does not believe in it, the man who believes in it does not understand it.

All my life I have made it a rule never to permit a religious man or woman take for granted that his or her religious beliefs deserved more consideration than non-religious beliefs or anti-religious ones. I never agree with that foolish statement that I ought to respect the views of others when I believe them to be wrong.

We cannot start with God and deduce the universe from his existence; we must start with the world as we know it, and deduce God from the world.

The trick is, after all, obvious. The Theist takes terms that can apply to sentient life alone, and applies them to the universe at large. He talks about means, that is, the deliberate planning to achieve certain ends, and then says that as there are means there must be ends. Having, unperceived, placed the rabbit in the hat, he is able to bring it forth to the admiration of his audience.