The defenders of godism are now shrieking against the growing number of Atheists, and there is a call to the religious world to enter upon a crusade against Atheism. The stage in which heresy meant little more than all exchange of one god for another has passed. It has become a case of acceptance or rejection of the idea of God, and the growth is with those who reject.

If one believes in a god, one is a Theist. If one does not believe in a god, then one is an A-theist — he is without that belief. The distinction between atheism and theism is entirely, exclusively, that of whether one has or has not a belief in God.

If there is a god, the only genuine friend he has is an atheist. He does not blame him for anything.

The trick is, after all, obvious. The Theist takes terms that can apply to sentient life alone, and applies them to the universe at large. He talks about means, that is, the deliberate planning to achieve certain ends, and then says that as there are means there must be ends. Having, unperceived, placed the rabbit in the hat, he is able to bring it forth to the admiration of his audience.

Atheism, the absence of belief in gods, is a comparatively late phenomenon in history.

The defenders of godism are now shrieking against the growing number of Atheists, and there is a call to the religious world to enter upon a crusade against Atheism. The stage in which heresy meant little more than all exchange of one god for another has passed. It has become a case of acceptance or rejection of the idea of God, and the growth is with those who reject.

It is not, after all, so very hard to acquire a fortune; the real difficulty is to deserve one.