Idle and meaningless ... a form less solemn to me than the affirmation I would have reverently made.

The atheist does not say 'there is no God,' but he says 'I know not what you mean by God; I am without idea of God'; the word 'God' is to me a sound conveying no clear or distinct affirmation. ... The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.

Without free speech no search for Truth is possible; without free speech no discovery of Truth is useful.

I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.

Is poverty of spirit the chief amongst virtues, that Jesus gives it prime place in his teachings? Is it even a virtue at all? Surely not. Manliness of spirit, honesty of spirit, fullness of rightful purpose, these are virtues; poverty of spirit is a crime.

If when I am libelled I take no notice, the world believes the libel. If I sue, I have to pay about one hundred pounds' costs for the privilege, and gain the smallest coin the country knows for recompense.

I cannot follow you Christians; for you try to crawl through your life upon your knees, while I stride through mine on my feet.