You cannot separate charity and religion.

Reform is a good replete with paradox; it is a cathartic which our political quacks, like our medical, recommend to others, but will not take themselves; it is admired by all who cannot effect it, and abused by all who can; it is thought pregnant with danger, for all time that is present, but would have been extremely profitable for that which is past, and will be highly salutary for that which is to come.

It has been shrewdly said, that when, men abuse us we should suspect ourselves, and when they praise us, them. It is a rare instance of virtue to despise which censure which we do not deserve; and still more rare to despise praise which we do.

Great men, like comets, are eccentric in their courses, and formed to do extensive good by modes unintelligible to vulgar minds.

There are too many who reverse both the principles and the practice of the Apostles; they become all things to all men, not to serve others, but themselves; and they try all things only to hold fast that which is bad.

Total freedom from error is what none of us will allow to our neighbors; however we may be inclined to flirt a little with such spotless perfection ourselves.

Literature has her quacks no less than medicine, and they are divided into two classes; those who have erudition without genius, and those who have volubility without depth; we shall get second-hand sense from the one, and original nonsense from the other.