In all societies, it is advisable to associate if possible with the highest; not that the highest are always the best, but because, if disgusted there, we can descend at any time; but if we begin with the lowest, to ascend is impossible.

Duke Chartres used to boast that no man could have less real value for character than himself, yet he would gladly give twenty thousand pounds for a good one, because he could immediately make double that sum by means of it.

The sun should not set upon our anger, neither should he rise upon our confidence. We should forgive freely, but forget rarely. I will not be revenged, and this I owe to my enemy; but I will remember, and this I owe to myself.

Insults are engendered from vulgar minds, like toadstools from a dunghill.

Some well-meaning Christians tremble for their salvation, because they have never gone through that valley of tears and of sorrow, which they have been taught to consider as an ordeal that must be passed through before they can arrive at regeneration. To satisfy such minds, it may be observed, that the slightest sorrow for sin is sufficient, if it produce amendment, and that the greatest is insufficient, if it do not.

Great men, like comets, are eccentric in their courses, and formed to do extensive good by modes unintelligible to vulgar minds.

I question if Epicurus and Hume have done mankind a greater service by the looseness of their doctrines than by the purity of their lives. Of such men we may more justly exclaim, than of Caesar, "Confound their virtues, they've undone the world!