I liked the thought of being a country clergyman. Accordingly I read with care Pearson on the Creed and a few other books on divinity; and as I did not then in the least doubt the strict and literal truth of every word in the Bible, I soon persuaded myself that our Creed must be fully accepted.

The more I study nature, the more I become impressed with ever-increasing force with the conclusion, that the contrivances and beautiful adaptations slowly acquired through each part occasionally varying in a slight degree but in many ways, with the preservation or natural selection of those variations which are beneficial to the organism under the complex and ever-varying conditions of life, transcend in an incomparable degree the contrivances and adaptations which the most fertile imagination of man could suggest with unlimited time at his disposal.

Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.

A celebrated author and divine has written to me that he has gradually learned to see that it is just as noble a conception of the Deity to believe that he created a few original forms capable of self-development into other and needful forms, as to believe that he required a fresh act of creation to supply the voids caused by the action of his laws.

I see no good reason why the views given this volume [The Origin of Species] should shock the religious feelings of any one. It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of attraction of gravity, was also attacked by Leibnitz, 'as subversive of natural, and inferentially of revealed, religion.'

As man advances in civilization, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.

The young blush much more freely than the old but not during infancy, which is remarkable, as we know that infants at a very early age redden from passion.