Thus disbelief crept over me at a very slow rate, but at last was complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct.

I fully subscribe to the judgement of those writers who maintain that of all the differences between man and the lower animal, the moral sense of conscience is by far the most important....It is the most noble of all the attributes of man.

On the theory of natural selection we can clearly understand the full meaning of that old canon in natural history, “Natura non facit saltum.” This canon, if we look only to the present inhabitants of the world, is not strictly correct, but if we include all those of past times, it must by my theory be strictly true.

The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.

... if variations useful to any organic being do occur, assuredly individuals thus characterized will have the best chance of being perserved in the struggle for life; and from the strong principle of inheritance they will tend to produce offsping similarly characterized. This principle of preservation, I have called, for the sake of brevity, Natural Selection.

Till facts are grouped & called there can be no prediction. The only advantage of discovering laws is to foretell what will happen & to see bearing of scattered facts.

we are always slow in admitting any great change of which we do not see the intermediate steps