It is mere rubbish thinking, at present, of origin of life; one might as well think of origin of matter.

I had gradually come, by this time [1839-01], to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow as a sign, etc., etc. and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian.

When primeval man first used flint stones for any purpose, he would have accidentally splintered them, and would then have used the sharp fragments. From this step it would be a small one to break the flints on purpose and not a very wide step to fashion them rudely.

The survival or preservation of certain favoured words in the struggle for existence is natural selection.

The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.

What wretched doings come from the ardor of fame; the love of truth alone would never make one man attack another bitterly.

I always feel as if my books came half out of Lyell's brain... & therefore that when seeing a thing never seen by Lyell, one yet saw it partially through his eyes.