Each person you interact with, is an entire universe unto themselves, a Divine Being, unspeakabley precious.

The regime of control tightens inexorably in our schools, many of which now have video cameras, police patrols, chain-link fences, random unannounced locker searches, metal detectors, drug-sniffing dogs, networks of informants, undercover police posing as students, and a comprehensive system of passes so that there is a record of each student's authorized whereabouts at all times. What a perfect preparation for life in a prison or a totalitarian society!

Joint consumption doesn't create intimacy.

How do we change the world? Change the story.

Narratives that were taken for granted when I was a kid are still there, but they don't have the same depth and fervor anymore. Even the makers of the propaganda don't fully believe the propaganda. The surface structures are more frozen than they ever were, but the core is hollowing out, and it's becoming very fragile. People don't believe in the system anymore. But they're still going along with it because, one, they don't know what else is possible, they don't even know anything else is possible. Secondly, everybody else is doing it. So they go through the motions.

The word "spiritual" normally means something that's distinct from the fleshly or the material. It's not of the world. But that version of spirituality is bankrupt today. It had its use when the program of science divested matter from the spiritual qualities - - the qualities of a self, or of a being. When science divested the world of those qualities and made it into just a thing, rather than a self, it gave us license to treat it as just a thing, and not as something sacred, conscious, alive, intelligent. So this is tied into the whole trajectory of our civilization.

You could ask: Why are people attracted to narratives that justify the terrible things that we're doing to the planet? Why are people attracted to narratives of control and fear and hunting down the terrorists, and this uncaring attitude toward nature? These come from what I call the perceptions of separation and the experience of separation, the experience of alienation, the experience of scarcity and anxiety and competition, and a world in which everybody is out for themselves and nobody cares.