While writing Cold Mountain, I held maps of two geographies, two worlds, in my mind as I wrote. One was an early map of North Carolina. Overlaying it, though, was an imagined map of the landscape Jack travels in the southern Appalachian folktales. He's much the same Jack who climbs the beanstalk, vulnerable and clever and opportunistic.

Marrying a woman for her beauty makes no more sense than eating a bird for its singing. But it's a common mistake nonetheless.

One time at the University of Colorado, at a faculty dinner, this professor said to me, 'Well, my goodness, a boy from Appa-lay-chee-a with a Ph.D!' The dinner was in her house. And I said, 'My grandparents didn't have indoor plumbing, but they had more books in their house than you do.' I was a little insulted by the Appa-lay-chee-a business.

She wondered if literature might lose some of its interest when she reached an age or state of mind where her life was set on such a sure course that the things she read might stop seeming so powerfully like alternate directions for her being.

...she knew in her heart that nature has a preference for a particular order: parents die, then children die. But it was a harsh design, offering little relief from pain, for being in accord with it means that the fortunate find themselves orphaned.

That's just pain she said. It goes eventually. And when it's gone, there's no lasting memory. Not the worst of it anyway. It fades. Our minds aren't made to hold on to the particulars of pain the way we do bliss. It's a gift God gives us, a sign of His care for us.

I know I don't need him, but I think I want him.