Charles Hodge Quotes

The right of the people to a substantive part in the government of the Church is recognized and sanctioned by the apostles in almost every conceivable way.

Christ has not only ordained that there shall be such officers in his Church - he has not only specified their duties and prerogatives - but he gives the requisite qualifications, and calls those thus qualified, and by that call gives them their official authority.

Prayer is the converse of the soul with God. Therein we manifest or express to Him our reverence, and love for His divine perfection, our gratitude for all His mercies, our penitence for our sins, our hope in His forgiving love, our submission to His authority, our confidence in His care, our desires for His favour, and for the providential and spiritual blessings needed for ourselves and others.

If Christ has risen the Bible is true from Genesis to Revelation. The kingdom of darkness has been overthrown. Satan has fallen like lightning from heaven; and the triumph of truth over error, of good over evil, of happiness over misery, is forever secured.

The Church is everywhere represented as one. It is one body, one family, one fold, one kingdom. It is one because pervaded by one Spirit. We are all baptized into one Spirit so as to become, says the apostle, on body.

The Galatians are severely censured for giving heed to false doctrines, and are called to pronounce even an apostle anathema, if he preached another gospel.

All Church power is, therefore, properly ministerial and administrative. Everything is to be done in the name of Christ, and in accordance with his directions.

When we are weak, then are we strong. When most empty of self, we are most full of God.

Sanctification is not a work of nature, but a work of grace. It is a transformation of character effected not by moral influences, but supernaturally by the Holy Spirit.

It is important that when we come to die we have nothing to do but die.

The Church, however, is a self-governing society, distinct from the State, having its officers and laws, and, therefore, an administrative government of its own.

No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please...As it is a truth both of Scripture and of experience that the unrenewed man can do nothing of himself to secure his salvation, it is essential that he should be brought to practical conviction of that truth. When thus convinced, and not before, he seeks help from the only source whence it can be obtained.

This is true religion, to approve what God approves, to hate what he hates, and to delight in what delights him

To be in Christ is the source of the Christian life; to be like Christ is the sum of his excellence; to be with Christ is the fullness of his joy.

A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.

This whole process of education is to be religious, and not only religious, but Christian. And as Christianity is the only true religion, and God in Christ the only true God, the only possible means of profitable education is the nurture and admonition of the Lord.

In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of; and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality

There can, therefore, be no doubt that Presbyterians do carry out the principle that Church power vests in the Church itself, and that the people have a right to a substantive part in its discipline and government.

The grace of God exalts a man without inflating him, and humbles a man without debasing him.

Our duty, privilege, and security are in believing, not in knowing; in trusting God, and not our own understanding. They are to be pitied who have no more trustworthy teacher than themselves.

If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.

All moral obligation resolves itself into the obligation of conformity to the will of God.

The functions of these elders, therefore, determine the power of the people; for a representative is one chosen by others to do in their name what they are entitled to do in their own persons; or rather to exercise the powers which radically inhere in those for whom they act.

All the reasons which require the subjection of a believer to the brethren of a particular church require his subjection to all his brethren in the Lord.

It is only when men associate with the wicked with the desire and purpose of doing them good, that they can rely upon the protection of God to preserve them from contamination.

In opposition... to all the suggestions of the devil, the sole, simple, and sufficient answer is the word of God. This puts to flight all the powers of darkness.

Foolish talking and jesting are not the ways in which Christian cheerfulness should express itself, but rather "giving of thanks" (Eph. 5:4). Religion is the source of joy and gladness, but its joy is expressed in a religious way, in thanksgiving and praise.

The sin of Adam did not make the condemnation of all men merely possible; it was the ground of their actual condemnation. So the righteousness of Christ did not make the salvation of men merely possible, it secured the actual salvation of those for whom He wrought.

He [man] knows that when he is not what he ought to be; when he does what he ought not to do; or omits what he ought to do, he is chargeable with sin

Romanists tell us that the Pope is the vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.

Ruling elders are declared to be the representatives of the people.

As the Church is the aggregate of believers, there is an intimate analogy between the experience of the individual believer, and of the Church as a whole.

All that Christ did and suffered would have been necessary had only one human soul been the object of redemption; and nothing different and nothing more would have been required had every child of Adam been saved through his blood.

Faith is not a blind, irrational conviction. In order to believe, we must know what we believe, and the grounds on which our faith rests.

The doctrines of grace humble man without degrading him and exalt him without inflating him.

The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches.

When the great promise of the Spirit was fulfilled on the day of Pentecost, it was fulfilled not in reference to the apostles only.

The Bible contains all the extant revelations of God, which He designed to be the rule of faith and practice for his Church; so that nothing can rightfully be imposed on the consciences of men as truth or duty which is not taught directly or by necessary implication in the Holy Scriptures.

So too, in forming a constitution, or in enacting rules of procedure, or making canons, the people do not merely passively assent, but actively cooperate. They have, in all these matters, the same authority as the clergy.

The Independent or Congregational theory includes two principles; first, that the governing and executive power in the Church is in the brotherhood; and secondly, that the Church organization is complete in each worshipping assembly, which is independent of every other.

There is a great difference between the irreconcilable and the self-contradict ory.

The Popish theory, which assumes that Christ, the Apostles and believers, constituted the Church while our Saviour was on earth, and this organization was designed to be perpetual.

No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please.

It is because God is infinitely great and good that his glory is the end of all things; and his good pleasure the highest reason for whatever comes to pass. What is man that he should contend with God, or presume that his interests rather than God's glory should be made the final end?

Every man, therefore, who expects justification by works, must see to it, not that he is better than other men, or that he is very exact and does many things, or that he fasts twice in the week, and gives tithes of all he possesses, but that he is sinless.

That the apostolic office is temporary, is a plain historical fact.

It is a thoroughly anti-Christian doctrine that the Spirit of God, and therefore the life and governing power of the Church, resides in the ministry, to the exclusion of the people.

The Reformers, therefore, as instruments in the hands of God, in delivering the Church from bondage to prelates, did not make it a tumultuous multitude, in which every man was a law to himself, free to believe, and free to do what he pleased.