It has been said that true religion will make a man a more thorough gentleman than all the courts in Europe. And it is true that you may see simple laboring men as thorough gentlemen as any duke, simply because they have learned to fear God; and, fearing him, to restrain themselves, which is the very root and essence of all good breeding.

If I am ever obscure in my expressions, do not fancy that therefore I am deep. If I were really deep, all the world would understand, though they might not appreciate. The perfectly popular style is the perfectly scientific one. To me an obscurity is a reason for suspecting a fallacy.

Young blood must have its course, lad, and every dog its day.

Because I believe in a God of absolute and unbounded love, therefore I believe in a loving anger of His which will and must devour and destroy all which is decayed, monstrous, abortive in His universe till all enemies shall be put under His feet, and God shall be all in all.

Nothing like one honest look, one honest thought of Christ upon His cross. That tells us how much He has been through, how much He endured, how much He conquered, how much God loved us, who spared not His only begotten Son, but freely gave Him for us. Dare we doubt such a God? Dare we murmur against such a God?

Did it ever strike you that goodness is not merely a beautiful thing, but by far the most beautiful thing in the whole world? So that nothing is to be compared for value with goodness; that riches, honor, power, pleasure, learning, the whole world and all in it, are not worth having in comparison with being good; and the utterly best thing for a person is to be good, even though they were never to be rewarded for it.

Truth, for its own sake, had never been a virtue with the Roman clergy.