Until we see what we are, we cannot take steps to become what we should be.

It cannot be too strongly asserted that the insistence on blind, unreasoning faith is due mainly to the maintenance of a subject-matter upon which there was no knowledge, namely the 'other world'; and that this basis was assumed because of early man's preoccupation with death. It is, unfortunately, quite possible to believe a thing which is contradicted by facts, especially if the facts are not generally known; but if the whole position on which we rested our religions had been visibly opposed by what we did know, even the unthinking masses would, in time, have noticed it.

But we were made to believe and not allowed to think. We were told to obey, rather than to experiment and investigate.

Life is a verb, not a noun.

If only religion could be brought to take an interest in this earthly future, what a help it would be! ... Think of the appeal to the less spiritual of us, to those who never did get enthusiastic about eternity, or care so tenderly about their own souls, yet who could rise to the thought of improving this world for the children they love, and their children after them.

A normal feminine influence in recasting our religious assumptions will do more than any other one thing to improve the world.

The religious need of the human mind remains alive, never more so, but it demands a teaching which can be understood. Slowly an apprehension of the intimate, usable power of God is growing among us, and a growing recognition of the only worth-while application of that power-in the improvement of the world.