The accidental causes of science are only accidents relatively to the intelligence of a man.

If they are, then the only ultimate truths are the particulars of concrete experience, and no postulate or general assumption is inherent in science until its proceedings become systematic, or the truths already reached give direction to further research.

The accidental causes of science are only accidents relatively to the intelligence of a man.

By what criterion... can we distinguish among the numberless effects, that are also causes, and among the causes that may, for aught we can know, be also effects, - how can we distinguish which are the means and which are the ends?

All observers not laboring under hallucinations of the senses are agreed, or can be made to agree, about facts of sensible experience, through evidence toward which the intellect is merely passive, and over which the individual will and character have no control.

Let one persuade many, and he becomes confirmed and convinced, and cares for no better evidence.

The pains of disconcerted or frustrated habits, and the inherent pleasure there is in following them, are motives which nature has put into our wills without generally caring to inform us why; and she sometimes decrees, indeed, that her reasons shall not be ours.