It is for this reason that Jesus left us the parable of the unfaithful servant, inviting us into a sincere fraternity in order that through it we could find the path of rehabilitation.

In terms of changes, the spiritual mentors teach me that I must not forget those relating primarily to improve myself.

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.

Help those who make mistakes; your feet walk on the same ground, and even if you possess the possibility to correct them, you have no right to censure them.

Every little bit of peace I bring someone is worth the peace I never had.

It is not up to us to particularize, but rather to deduce that the concepts of human rights originated from the divine influence because, as far as we are concerned, we are compelled to recognize our slow individual evolution from fierce selfishness toward a universal love, from the iniquity toward true justice.

The soul that acquires the virtue of forgiveness won't find any more trouble. No matter what happens, he will know how to run his life.