My parents were early converts to Christianity in my part of Nigeria. They were not just converts; my father was an evangelist, a religious teacher. He and my mother traveled for thirty-five years to different parts of Igboland, spreading the gospel.

Many writers can't make a living. So to be able to teach how to write is valuable to them. But I don't really know about its value to the student. I don't mean it's useless. But I wouldn't have wanted anyone to teach me how to write.

A man who lived on the banks of the Niger should not wash his hands with spittle.

While we do our good works let us not forget that the real solution lies in a world in which charity will have become unnecessary.

In my definition I am a protest writer, with restraint.

Privilege, you see, is one of the great adversaries of the imagination; it spreads a thick layer of adipose tissue over our sensitivity.

Those who are talking sharia in Nigeria are really just politicians exploiting what they think is available. But if it should turn out that there are in fact whole sections of the country which believe that it is legitimate to chop off peoples hands because they stole a hen - if that should really turn out to be the genuine belief of responsible, educated people in the North than I would say there is no chance. But I do not believe that is the case. The sharia was always there but it was never force onto non-Muslims and it was not ever applied in the area of criminal law.