Almost 30 years before Rwanda, before Darfur, more than 2 million people - mothers, children, babies, civilians - lost their lives as a result of the blatantly callous and unnecessary policies enacted by the leaders of the federal government of Nigeria. It's this charge that's dominated the book's Nigerian press, so far as I can see, the accusation, on the one hand, that Awolowo hatched "a diabolical policy to reduce the numbers of his enemies significantly through starvation - eliminating over two million people, mainly members of future generations.

We live in a society that is in transition from oral to written. There are oral stories that are still there, not exactly in their full magnificence, but still strong in their differentness from written stories. Each mode has its ways and methods and rules. They can reinforce each other; this is the advantage my generation has - we can bring to the written story something of that energy of the story told by word of mouth.

If I hold her hand she says, ‘Don’t touch!’ If I hold her foot she says ‘Don’t touch!’ But when I hold her waist-beads she pretends not to know.

In Nigeria, there is energy, whether it is Lagos, which is sheer anarchy, but it is not lethargic. It is strong, even aggressive and if that energy could be directed to work it will produce really enormous results.

This is why I find racism impossible, because this is against humanity.

What a country needs to do is be fair to all its citizens - whether people are of a different ethnicity or gender.

Every generation must find its mission and fulfill it, as Fanon said - or betray it. So it is not something that you can write up on the wall, saying this is what has to be done. Every generation has to discover what it needs to do.