The moral certitude of the state in wartime is a kind of fundamentalism. And this dangerous messianic brand of religion, one where self-doubt is minimal, has come increasingly to color the modern world of Christianity, Judaism, and Islam.

Legitimate rage on the part of working men and women is directed not only towards government but, I think quite correctly, towards liberals, who speak in a very hypocritical language about caring for their interests and yet support institutions that carry out an assault against working men and women.

Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, "We're called to do the good." And then we have to let it go. It's not our job to know where the good goes.

As the economy unravels, as hundreds of millions of Americans confront the fact that things will not get better, life for those targeted by this culture of hate will become increasingly difficult. Rational debate will prove useless.

The violent subjugation of the Palestinians, Iraqis, and Afghans will only ensure that those who oppose us will increasingly speak to us in the language we speak to them—violence.

The rush of battle is often a potent and lethal addiction, for war is a drug.

If we remain fearful, then we will be further stripped of power as we barrel towards this neofeudalistic state where there is a world of masters and serfs, a kind of permanent underclass. That's what's happening; that's what's being created. Rapacious corporate business interests have shattered all kinds of regulations and controls. They have carried out a coup d'etat in slow motion. And it's over; they've won.