Internationalism on the other hand admits that spiritual achievements have their roots deep in national life; from this national consciousness art and literature derive their character and strength and on it even many of the humanistic sciences are firmly based.

The free trade movement in the middle of the last century represents the first conscious recognition of these new circumstances and of the necessity to adapt to them.

All species capable of grasping this fact manage better in the struggle for existence than those which rely upon their own strength alone: the wolf, which hunts in a pack, has a greater chance of survival than the lion, which hunts alone.

Internationalism is a social and political theory, a certain concept of how human society ought to be organized, and in particular a concept of how the nations ought to organize their mutual relations.

Only recently, during the nineteenth century, and then only in Europe, do we meet forms of the state which have been created by a deliberate national feeling.

It is an accepted commonplace in psychology that the spiritual level of people acting as a crowd is far lower than the mean of each individual's intelligence or morality.

Propaganda must appeal to mankind's better judgment and to the necessary belief in a better future. For this belief, the valley of the shadow of death is but a war station on the road to the blessed summit.