All species capable of grasping this fact manage better in the struggle for existence than those which rely upon their own strength alone: the wolf, which hunts in a pack, has a greater chance of survival than the lion, which hunts alone.

Only recently, during the nineteenth century, and then only in Europe, do we meet forms of the state which have been created by a deliberate national feeling.

The idea of eternity lives in all of us. We thirst to live in a belief which raises our small personality to a higher coherence - a coherence which is human and yet superhuman, absolute and yet steadily growing and developing, ideal and yet real.

All species capable of grasping this fact manage better in the struggle for existence than those which rely upon their own strength alone: the wolf, which hunts in a pack, has a greater chance of survival than the lion, which hunts alone.

A pacifist will often - at least nowadays - be an internationalist and vice versa. But history shows us that a pacifist need not think internationally.

Internationalism is a community theory of society which is founded on economic, spiritual, and biological facts. It maintains that respect for a healthy development of human society and of world civilization requires that mankind be organized internationally. Nationalities should form the constitutive links in a great world alliance, and must be guaranteed an independent life in the realm of the spiritual and for locally delimited tasks, while economic and political objectives must be guided internationally in a spirit of peaceful cooperation for the promotion of mankind's common interests.

The sovereign state has in our times become a lethal danger to human civilization because technical developments enable it to employ an infinite number and variety of means of destruction.