I was precocious enough to watch the news and read the papers, and I can remember October 1956, the simultaneous crisis in Hungary and Suez, very well. And getting a sense that the world was dangerous, a sense that the game was up, that the Empire was over.

If you want to stay in for the long haul, and lead a life that is free from illusions either propagated by you or embraced by you, then I suggest you learn to recognize and avoid the symptoms of the zealot and the person who knows he is right. For the dissenter, the skeptical mentality is at least as important as any armor of principle.

I have a strong constitution which has served me quite well, though if I hadn't had such a strong one I might have led a more healthy life perhaps.

There are two clocks ticking in Iran. One is the democracy movement clock which is ticking now faster than it was but it's got a lot of catching up to do. And then there's the clock that's ticking towards a nuclear weaponry.

The Postmodernists' tyranny wears people down by boredom and semi-literate prose.

Plainly, this unwillingness to give ground even on unimportant disagreements is the symptom of some deepseated insecurity, as was my one-time fondness for making teasing remarks (which I amended when I read Anthony Powell's matter-of-fact observation that teasing is an unfailing sign of misery within) and as is my very pronounced impatience. The struggle, therefore, is to try and cultivate the virtuous side of these shortcomings: to be a genial host while only slightly whiffled, for example, or to be witty at the expense of one's own weaknesses instead of those of other people.

Religion is not just incongruent with morality, but in essential ways incompatible with it.