Demands that you believe the impossible do not lead to peaceful outcomes.

You can be a Polish American, or an Arab American, or a Greek American but you can't be English American. Why not?

There are, after all, atheists who say they wish the fable were true but are unable to suspend the requisite disbelief, or who have relinquished belief only with regret. To this I reply: who wishes that there was a permanent, unalterable celestial despotism that subjected us to continual surveillance and could convict us of thought-crime, and who regarded us as its private property even after we died? How happy we ought to be, at the reflection that there exists not a shred of respectable evidence to support such a horrible hypothesis.

The one thing that the racist can never manage is anything like discrimination: he is indiscriminate by definition.

Evelyn Waugh was in error when he said that in New York there was a neurosis in the air which the inhabitants mistook for energy. There was, rather, a tensile excitement in the air which made one think - made me think for many years - that time spent asleep in New York was somehow time wasted. Whether this thought has lengthened or shortened my life I shall never know, but it has certainly colored it.

For some reason, which I believe I can guess, the churches/mosques want control of people when or while they are the most vulnerable or suggestible. If they can't get them in school, then they get them when they are hungry, or frightened, or ill, or homeless, or unemployed. Same difference. Here's your gruel, and here's a tract.

It especially annoys me when racists are accused of 'discrimination.' The ability to discriminate is a precious faculty; by judging all members on one 'race' to be the same, the racist precisely shows himself incapable of discrimination.